Artwork from Takashi Murakami at the Hong Kong art fair 2010

Sailor Moon (1992 – 1997) transcended Japanese anime and reached a pure state of corrosiveness. Sailor Moon is an artificial flavouring substance: depthless, highly satisfying and addictive. It is more than any artwork of Takashi Murakami the best illustration of his superflat art movement, depicting “the shallow emptiness of Japanese consumer culture”. The original manga is a little different from the anime and somehow more spiritual. The anime version expunged its scenario of any particularity, leading to the ultimate stereotype of the Japanese girl, flanked with kitsch accessories ready for merchandising, cheap love stories and consumerist lifestyles. The characters were designed as for any animes to appeal both to girls and perverts thanks to a quota of ‘subliminal’ underwear scenes. Their transformations into self-centred wonder women are the climax of every episodes (otherwise rather mediocre in their drawings). The same scenes of transformations are shown again and again, becoming objects of cult, obsessing and hypnotic. They saturate the narrative with their superflat symbolic.

What exhilarates me in these films is the freedom of their characters, their spontaneity and willingness to change their destiny.

The main female character of Vivre sa vie (1962, Jean-Luc Godard), played by Anna Karina, dancing to escape the boredom of her prostitution.

The final scene of The 400 blows (1959, François Truffaut), the story of a boy exerting his freedom until the very limit.

Scene of love in Breathless (1960, Jean Luc Godard). Contradictory feelings and the intimacy of a couple have rarely been so well captured in a movie…

I was very impressed by the Miyako Odori Geisha dance when I was in Kyoto last year. The music was fascinating because of its expressiveness and sophistication, broken purposefully by exclamations that added to the feeling of restrained eloquence. It gave me the idea to post few videos of Japanese music, here they are!

The soundtrack of Akira (1988) had also parts of classical Japanese music…

There are great Japanese music concerts in Europe, I attended to one few months after my trip to Japan at the Japanese Culture Institute of Cologne (it was played then by Kikuchi Naoko and Carin Levine). There seems to be a well established practice of playing the koto in disruptive ways…

Walt Disney Studios in Paris opened last year a new section called “Toy Story Playland”, which will also be launched soon in Disneyland Hong Kong. The area features a series of rides designed for children and based on the characters of the Toy Story franchise: RC Racer, Slinky Dog ZigZag Spin and Toy Soldiers Parachute Drop. Why choosing Toy Story for a new section of a theme park instead of the many other Disney franchises? There are many good reasons to pick it up, such as its popularity and the obvious merchandising opportunities of its toys. I would like to speculate here one more reason that might have led to that choice. Disney did consciously or not a very subtle cultural exercise in promoting cars, consumerism and the American army, in a politically correct way of course.

Play Time (1967) by Jacques Tati is a relatively unknown movie. It is a more than two hours long and highly sophisticated visual comedy with nearly no dialogues, which probably explains why it wasn’t a big success in the box office. The film is however the best criticism of modern society that I have ever seen, and is still very relevant today. It is also a sharp criticism on modern architecture, both capturing the ideals of modernism and pointing at its delusiveness.

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